Beyond Simplified Narratives

Second Instalment

Rethinking EDSA, Governance, and the Politics of Memory

One of the more persistent distortions in contemporary narratives about EDSA is the claim that a single political bloc—often caricatured as the “dilawans”—monopolised power and steered the country in a uniform direction in the decades that followed. A closer, historically grounded examination does not sustain this claim. The post-EDSA period is better understood not as a continuum of ideological control, but as a sequence of distinct administrations, each shaped by different political coalitions, governing philosophies, and historical constraints.

The presidency of Corazon Aquino was defined less by ideological consolidation than by political restoration. It brought together a broad and inherently fragile coalition—ranging from reform-oriented elites and segments of the Catholic Church to elements of the military and civil society actors united primarily by opposition to authoritarian rule. Aquino’s leadership was marked by moral authority rooted in the anti-dictatorship struggle, but this did not translate into a coherent program for structural transformation. Her administration faced persistent destabilisation, including multiple coup attempts, as well as pressures from competing constituencies with divergent expectations. The Mendiola massacre highlighted the tensions between reformist aspirations and entrenched interests, particularly in relation to land reform and social justice. In this sense, the Aquino government functioned as a transitional regime—reopening democratic space while leaving many structural questions unresolved.

The administration of Fidel V. Ramos marked a shift toward consolidation and technocratic governance. Ramos, drawing on his military background and pragmatic political approach, sought to stabilise institutions and reposition the Philippines within a rapidly globalising economic order. His administration emphasised market-oriented reforms, deregulation, and infrastructure development, alongside efforts to resolve long-standing internal conflicts through negotiated peace processes. Politically, Ramos operated through coalition-building rather than ideological alignment, assembling a broad base of support that cut across traditional party lines. His project was less about ideological transformation than about restoring confidence—in governance, in markets, and in the state’s capacity to function. However, the limits of this approach became evident during the Asian Financial Crisis, which exposed underlying vulnerabilities in the economic model.

The presidency of Joseph Estrada introduced a different political dynamic. Estrada’s rise was grounded in populist appeal, drawing support from lower-income sectors through rhetoric that positioned him as a representative of the “masa.” Unlike his predecessors, Estrada’s legitimacy was not anchored in institutional reform or technocratic competence, but in a direct connection with marginalised constituencies. However, this political style did not translate into a coherent governance framework. His administration was marked by inconsistencies, internal divisions, and allegations of corruption that ultimately led to his ouster. Estrada’s presidency revealed both the political potency of populist mobilisation and its limitations when not supported by institutional coherence or policy depth.

The administration of Gloria Macapagal Arroyo combined elements of technocratic governance with a highly contested political foundation. Arroyo’s ascent to power, following Estrada’s removal, was framed as a constitutional transition but remained politically polarising. Her administration focused on macroeconomic stabilisation, fiscal reforms—most notably the expansion of the value-added tax—and efforts to sustain economic growth in a challenging global environment. Arroyo’s governing style was characterised by a strong emphasis on executive control and political survival, often relying on strategic alliances and institutional manoeuvring. While her tenure delivered measurable economic gains, it was persistently overshadowed by questions of legitimacy, including allegations of electoral manipulation. This duality—economic performance alongside political contestation—became a defining feature of her administration.

The administration of Benigno Aquino III is often invoked as emblematic of so-called “liberal” rule, representing a return to a reform-oriented, institution-focused approach. Anchored in a platform of anti-corruption and good governance, Aquino’s administration sought to rebuild public trust in state institutions and improve fiscal management. His leadership drew on a narrative of moral renewal linked to his family’s association with the anti-dictatorship movement. Yet even here, the picture is more complex.

Economically, the period was marked by strong growth, improved credit ratings, and increased investor confidence. The administration emphasised institutional reform, anti-corruption, and fiscal discipline, achieving macroeconomic gains and international confidence. At the same time, these gains unfolded within a broader global framework shaped by neoliberal economic principles, which prioritised market efficiency and growth but proved insufficient in addressing entrenched inequality and structural imbalances. Economic expansion did not automatically translate into equitable distribution, leaving underlying social tensions unresolved. While the emphasis on institutional reform was significant, it did not fully address deeper questions of inequality and exclusion.

Taken together, these administrations reflect a pattern of divergence rather than continuity. They were shaped by different political affiliations, leadership styles, and governing priorities. To reduce them to a single ideological bloc is to overlook the complexity of the post-EDSA period and obscure the varied ways in which governance was pursued under changing conditions. Collapsing these administrations into a single, continuous “dilawan” project is therefore analytically untenable—it simplifies a far more complex political trajectory into a convenient but misleading narrative.

At the same time, the landscape of progressive politics was undergoing its own transformation. The Left, which had been a significant force in the anti-dictatorship struggle, entered the post-EDSA period already weakened by internal conflicts—marked by ideological divisions, rectification campaigns, and violent purges that eroded cohesion and trust. These dynamics extended beyond internal organisational concerns, affecting relationships with other actors in the broader social movement.

In the years that followed, this fragmentation did not simply result in pluralism. It often translated into competition and distrust. Certain sections of the hard-line Left, seeking to recover lost ground and reaffirm historical leadership, attempted to reassert ideological authority over the broader movement. Rather than consolidating alliances, these efforts frequently deepened divisions. Other progressive groups—church-based organisations, NGOs, and emerging civil society formations—responded with caution or resistance, shaped by earlier experiences of exclusion or confrontation. What might have evolved into a broad, adaptive coalition instead became a landscape marked by contested legitimacy and limited coordination.

These internal dynamics significantly constrained the capacity of progressive forces to influence the direction of the post-EDSA transition. At a moment when institutional reform, redistribution, and social justice required sustained and coordinated pressure, fragmentation diluted collective agency. The result was not the absence of reform, but its unevenness—partial advances alongside persistent structural inequalities.

At the same time, the Philippines was navigating a rapidly changing regional and global context. The post-Cold War period gave way to new configurations of power, among them the rise of China as a major economic, political, and military actor. This shift enabled more assertive behaviour in contested spaces such as the South China Sea, where expansive and widely challenged claims intersected with the Philippines’ own territorial and sovereign interests. China’s growing influence also extended into economic and political spheres, shaping dynamics not only within the Philippines but across ASEAN.

These global shifts interacted with domestic trajectories. Liberal democratic governments operated within an international system increasingly shaped by neoliberal economic norms, while also confronting new geopolitical pressures. The space for national policymaking was therefore neither fully autonomous nor entirely constrained; it was negotiated within overlapping layers of global markets, regional power competition, and domestic political realities.

It is within this broader context—of uneven governance outcomes and fragmented social movements—that the conditions for populism took shape. Beneath the macroeconomic gains and institutional continuity, legitimate questions had been accumulating: why had liberal democratic governance struggled to address fundamental and institutional injustices? Why did inequality persist despite sustained growth? Why did reforms appear incremental in the face of urgent social needs?

The rise of Rodrigo Duterte can be understood as emerging from these unresolved tensions. His political appeal lay in his ability to articulate widely felt frustrations and to present himself as an alternative to what was perceived as a slow and ineffective system. Where previous administrations emphasised process, institutional safeguards, and gradual reform, Duterte offered a model of governance centred on immediacy and decisiveness.

At the same time, populism operates not only by responding to grievances, but by reshaping and exploiting them. It simplifies complex structural issues, identifies convenient targets, and offers solutions that appear direct and immediate but often bypass institutional safeguards. In the Philippine context, this dynamic was reinforced through the reframing of political identities. Those associated with liberal democratic governance were increasingly characterised as “disente”—a term that, rather than signifying civic responsibility, was recast as an indicator of elitism and detachment. This discursive shift allowed populist narratives to transform structural critiques into cultural and political divisions.

The governance approach that followed reflected these dynamics. Duterte’s administration sustained certain economic policies in its early years, while simultaneously redefining political practice through a greater reliance on executive authority. The brutal, bloody anti-drug campaign became a central expression of this approach. It was marked by widespread violations of fundamental human rights and raised grave concerns regarding due process and accountability. It can be understood ironically as a response—however deeply problematic—to longstanding frustrations with crime, corruption, inequality, and institutional inefficiency. Yet in promising immediate and forceful action, it also demonstrated the risks inherent in bypassing the very institutions designed to uphold justice.

Table 1: Comparative Socio-Economic Indicators Across Post-EDSA Philippine Administrations 

AdministrationPeriod CoveredAvg GDP Growth (%)Poverty Incidence (%)Inflation (avg %)Unemployment (%)Key Observations
Corazon Aquino1986–19923.145.3 (1985) → 39.9 (1991)11.28.7Post-crisis recovery; macro instability early; high inflation and debt burden
Fidel V. Ramos1992–19984.739.9 (1991) → 31.8 (1997)7.68.4Structural reforms; liberalisation; improved growth; Asian Financial Crisis impact
Joseph Estrada1998–20013.431.8 (1997) → 33.7 (2000)6.89.8Populist orientation; uneven recovery post-crisis; governance instability
Gloria Macapagal Arroyo2001–20104.833.7 (2000) → 26.3 (2009)5.87.5Fiscal consolidation (VAT); steady growth; inequality persists
Benigno Aquino III2010–20166.226.3 (2009) → 21.6 (2015)3.16.8Strong macro growth; governance reforms; limited redistribution
Rodrigo Duterte (Pre-COVID)2016–20196.421.6 (2015) → 18.1 (2018)3.25.4Growth continuity; infrastructure expansion; poverty reduction gains
(COVID/Post-COVID)2020–2022−9.5 (2020); 5.7 (2021); 7.6 (2022)18.1 (2018) → 23.7 (2021)3.98.7 (2020 peak)Severe contraction due to COVID-19; recovery uneven; poverty reversal

Notes

  1. GDP Growth
    Source: World Bank World Development Indicators (constant prices, annual %)
    Averages computed as simple mean of annual growth rates within each administration period
  2. Poverty Incidence
    Source: Philippine Statistics Authority official poverty statistics
    Figures represent closest available survey years (not annual averages)
    Not strictly comparable across decades due to methodology updates
  3. Inflation (CPI)
    Source: PSA Consumer Price Index (annual averages)
    Based on prevailing base years per period
  4. Unemployment
    Source: PSA Labor Force Survey
    Annual averages per administration period
  5. Duterte Period Treatment
    Split into:
    Pre-COVID (2016–2019) → trend continuity
    COVID/Post-COVID (2020–2022) → structural shock

Populism, in this sense, can be seen as both a product and an amplifier of unresolved tensions within the post-EDSA period. It draws on real grievances but channels them into forms of political action that may further complicate, if not totally hinder, the pursuit of justice and structural transformation. Its emergence underscores the need to examine not only the failures of governance, but also the conditions that make such political responses possible.

This process was further enabled—and accelerated—by the strategic use of digital platforms. Social media did not merely serve as a neutral channel for communication; it became an active arena where narratives were constructed, amplified, and contested. In this space, simplified and often distorted accounts of both the EDSA People Power Revolution and the Marcos dictatorship circulated alongside more complex historical interpretations. Over time, these narratives contributed to a reframing of public memory—blurring distinctions among documented history, revisionist accounts, and outright lies.

By repeatedly associating the post-EDSA period with failure and inefficiency, while simultaneously recasting the dictatorship (as well as populist, authoritarian rule) in more favourable or ambiguous terms, these narratives created an environment in which those political trajectories are readily legitimised. The persistence and scale of such messaging did not simply reflect public sentiment; it actively shaped it, reinforcing existing frustrations while manipulating them toward distorted political conclusions and actions.

In this context, the return of the Marcos family to national political prominence cannot be understood solely as a product of electoral dynamics. It reflects a longer process in which historical narratives, political dissatisfaction, and digital amplification intersected. The ability to reframe the past became part of the struggle over the present, illustrating how political outcomes are increasingly mediated not only by institutions and material conditions, but also by control over narrative and memory.

It is clear the post-EDSA period reveals neither a singular failure nor a unified project of governance. It is better understood as a contested and uneven trajectory—marked by institutional rebuilding, unresolved structural inequalities, political fragmentation, and shifting global conditions. Simplified narratives, whether celebratory or dismissive, fail to capture this complexity, as illustrated partly in Table 1 above. Difficult and persistent problems required complex and sustained responses. The challenge is not to replace one caricature with another, but to recognise how multiple trajectories—state, movement, and global context—interacted to shape the failures, limits, and possibilities of a post-EDSA Philippines.

Third and last instalment: Rediscovering our Revolution: Exploring ways forward.

The Unfinished Republic

My reflections on EDSA

First Instalment

On the occasion of the fortieth anniversary of EDSA People Power, I find myself uneasy with how carelessly we talk about it. The arguments have hardened into familiar scripts. One point of view treats EDSA as sacred ground — a completed moral triumph beyond criticism. The other dismisses it as an elite maneuver that hijacked a revolution and therefore deserves nothing but scorn. Both positions, in their own ways, avoid something more uncomfortable: accountability.

There is yet another view, one that has gained traction in recent years. It argues that the promises of EDSA were betrayed by those who led it — perhaps the liberal democrats — who, according to critics and political opponents, have ruled the country ever since. This misinformed view characterises the last four decades as a single, uninterrupted liberal order, and everything that went wrong can be laid at its feet.

It is an attractive argument because it is simple. It compresses forty complicated years into one ideological villain. 

But it is not historically accurate.

Corazon Aquino presided over six transitional and deeply unstable years mostly under a revolutionary government. Fidel Ramos followed with a technocratic modernization program shaped as much by global market currents as by neoliberal philosophy. Joseph Estrada’s presidency was explicitly populist and rhetorically anti-elite. Gloria Macapagal Arroyo presided over fiscal consolidation and political survival for more than nine years. Benigno Aquino III governed for six reformist years focused on anti-corruption and institutional discipline. Rodrigo Duterte then steered the country toward an openly illiberal and authoritarian territory. And now Ferdinand Marcos Jr. leads under yet another political alignment, as if completing a political circle – one step up, two steps back.

To say that “liberals ruled for forty years” erases the shifts, contradictions, and power realignments that defined the post-EDSA republic, and flattens all this and the current authoritarian drift into one convenient label. It also obscures the more persistent truth: political dynasties, oligarchic families, and patronage networks have adapted fluidly across administrations, regardless of political allegiances.

This does not absolve liberal democrats of responsibility. Some reforms stalled. Some opportunities were missed. Structural inequality was not acknowledged and dismantled. But responsibility must be distributed honestly. Myth-making may mobilise resentment, but it does not clarify history.

I was part of the generation shaped by that period. Many of us believed – sincerely – that we were standing at the threshold of a different republic. Not perfect, not revolutionary in the romantic sense, but open. A republic where institutions could be rebuilt, where the social justice provisions of the new Constitution could slowly reshape the political economy, where democratic space could be used for deeper transformation.

EDSA was not a finish line. It was not a betrayal either. It was both a milestone and a beginning. Perhaps it was a squandered opportunity or an unfinished business.

What followed was not preordained by those four days in February. It was shaped by choices – alliances made and broken, movements that fragmented, elites who adapted instead of retreating, reformists who sometimes mistook macroeconomic stability for structural change, and citizens who, over time, grew tired of waiting for justice that seemed permanently deferred.

We also need to be honest about the context. The Marcos dictatorship did not fall because people gathered at a highway alone. By the mid-1980s, the country was in severe economic crisis. Output had collapsed in 1984 and 1985. Debt had ballooned. Legitimacy had eroded. The regime was weakened economically, morally, and institutionally. The uprising was the culmination of multiple, layered pressure – years of organizing, resistance, repression, fracture, and contested legitimacy. It was not a miracle detached from material reality.

What EDSA decisively restored was civic space. Elections meant something again. Newspapers reopened. Political prisoners were freed. A new Constitution was drafted with safeguards against the concentration of power. These were not small achievements.

But restoration is not transformation.

Liberal democracy is indispensable for preventing dictatorship. I will never argue otherwise. Yet liberal democracy, by itself, does not dismantle oligarchy. It does not automatically redistribute land. It does not prevent political dynasties from reconstituting themselves within electoral politics. It does not dissolve wealth concentration. In societies like ours — where inequality is historically embedded – procedural democracy can coexist with structural injustice.

When that coexistence persists for decades, legitimacy becomes fragile, not because people want another dictator, but because they grow tired of reforms that are either stalled or never seem to reach the roots of inequality. Fatigue becomes fertile ground for strongman narratives and resentment becomes political currency.

The restoration of liberal democracy in 1986 was necessary. It was immeasurably better than authoritarian rule. But it proved insufficient – under Philippine structural conditions – to produce a durable settlement of social justice. 

We overthrow, we restore, we stabilize. Then we drift. EDSA became a symbol, sometimes more than a program. Those who benefited from democratic reopening often retreated from the harder work of institutional transformation. Meanwhile, democratic forces fractured – liberals defending procedure but constrained by elite capture; progressives demanding transformation but divided by doctrine, suspicion, and tactical missteps. Over time, these differences became perennial debates, then turned into identities. We learned to distrust each other more than we learned to build together.

And so the Marcos-Duterte axis did not rise from deception alone. It fed on real disillusionment. It fed on inequality that remained acute despite stability and growth. It fed on opposition movements that could not sustain unified moral direction. It fed on our own inability to convert democratic space into structural change.

There is also a geopolitical layer that complicates everything. The global shift toward neoliberal policy in the 1980s, the end of the Cold War, the rise of export-led East Asian growth, and the emergence of China as a strategic power all reshaped the terrain on which our democracy operated. China’s growing assertiveness in the South China Sea – and its rejection of the 2016 arbitral ruling – remind us that sovereignty and democracy today are contested not only internally but externally. Fragmented domestic politics makes meddling and manipulation by external forces easier.

So when we mark forty years since EDSA, the task is not commemoration for its own sake. It is reflection. It is asking whether we treated 1986 as an end point rather than the beginning of a generational reconstruction.

If EDSA is to remain historically meaningful, it must be reclaimed as unfinished – an incomplete republic-building project that still demands deeper institutional shifts toward something more socially democratic, more just, and more transformative.

Next:

What follows is not a morality play. It is a historical reckoning. We will revisit the fractures of the 1980s, examine administrations past the caricatures, confront the mathematics of reality, and ask whether liberal democracy — as practiced in an oligarchic society — is enough.

It may not be.

And if it is not, then the responsibility is no longer about defending or denouncing EDSA. It is about completing it.